Tuesday, November 22, 2016

United States of Ourselves

     
Out of the Shadows
     With a silent soundtrack, I meet the ground with my body. Looking into what feels uneasy in me. Waiting with non-judgmental curiosity for whatever shows up. I want to know, where does resentment live in my body? What does it feel like? I watch the waves of discomfort as they arise and pass away.

 Since the election results, I've been diving into my own shadows. Aspects of myself sequestered to an unconscious realm are getting a warm welcoming back. I need to feel what is plaguing our society in my own body/mind. It's been a nauseating practice. When I felt the first ripple of resentment emerge, I almost didn't recognize myself. Resentment has a different quality than some of it's better known relatives. Anger and rage are easier to identify, more socially acceptable, and expected. With injustice all around us, tapping into anger is as easy as 1, 2, 3. Resentment is more elusive.

Every time we buy into thinking we're not quite enough, resentment sprouts. We feed insecurity to ourselves, our families, and friends (in commonplace, unconscious ways). Comparing ourselves with others has become a sickness. As Theodore Roosevelt noted, "Comparison is the thief of joy." As young children we notice the disparities. We juxtapose the opportunities and lifestyles of our peers. We even try to size up our experiences of love. If we come up short on anything, these feelings of 'not quite enough' may try to hide out, taking residency as chronic tension, stress, and anxiety. From this place of lack, we vote, hoard our belongings, and further feed illusions of separateness.

No matter how fortunate one may appear, feelings of not having enough are often hiding under the surface. Inadequacy becomes a mind-set that is independent of actual circumstances. We all want more of something, whether it's job satisfaction, unconditional love, money, respect, relationship success, contentment, stamps in our passport, attractiveness, talent, wit, health, power, or something else.

In addition to standing up and protecting the oppressed, we need to acknowledge the tyranny that exists within our own body/minds. We can continue to validate our inner oppressor, or overthrow it with awareness. Every time I act in disgust towards those I love, or use punishing and controlling behavior in any way, I empower my inner oppressor. Anytime I disregard another to get something I want, I feed the greed of the world. For comfort, we all build walls around ourselves. It's not just happening at the borders. Unchecked, these walls get stronger.

Bringing all of this internal tension out from the shadows, frees up the vital energy used in keeping it away. With compassionate understanding, I invite my stuck habits and deep conditioning to my meditation/yoga practice. All mental and emotional states, however seemingly outdated are allowed to be noticed and felt. Caring for what's difficult in myself is essential for understanding others.

Ideas of self-care can evolve beyond extra large Margaritas and a hammock. Catering to our senses is not necessarily care at all. Staying busy, distracted, and numb are actually the insidious self-neglect strategies encouraged by our society. I may call it taking care of myself, when I'm actually just engaging in some form of overindulgence, or avoidance tactic.

In order to prevent corruption, the government within myself needs ongoing investigating. I need to keep a close inner eye on my strong opinions department. My labeling and categorizing of people department causes problems, especially when I don't think I have that department. I can't forget to check into my moral police force, and all the other miscellaneous dogma I've unintentionally accumulated in my psyche. Left unchecked, self-sabotaging mind states flourish and contaminate those around us. It is up to us to take a regular and honest inventory of our thoughts, righteous beliefs, and behaviors they create. Society benefits when we can petition our own mind closures, and emotional road blocks.

Being with our difficult emotions, feelings, and sensations is a revolutionary act. The willingness to be with our own emotional pain is a form of personal and political activism. Uniting our own states, means bravely recognizing our limiting thought patterns, fear, inherited grief, pettiness, sadness, and all of the challenging aspects of being a human being. Compassionate awareness is an antidote. Bravely investigating our inner terrain, we can make better friends with ourselves. Softening our hearts around our own difficulties, we can better connect and unite outside of ourselves.

~May our hearts open in boundless compassion for the benefit of all beings everywhere ~